The sinner cannot prepare himself by the help of actual grace for the reception of the grace by which he is justified
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For every salutary act, internal supernatural grace of God (gratia elevans) is absolutely necessary 1 0 2Internal supernatural grace is absolutely necessary for the beginning of faith and of salvation 1 0 2Without the special help of God the justified cannot persevere to the end in justification 1 0 2The justified person is not able for his whole life long to avoid all sins, even venial sins, without the special privilege of the grace of God 1 0 2Grace cannot be merited by natural works either de condigno or de congruo 1 0 2There is a grace which is truly sufficient and yet remains inefficacious (Gratia vere et mere sufficiens) 1 0 2The sinner can and must prepare himself by the help of actual grace for the reception of the grace by which he is justified 1 0 2The degree of justifying grace is not identical in all the just 1 0 2The grace by which we are justified may be lost, and is lost by every grievous mortal, serious sin 1 0 2Baptism confers the grace of justification 1 0 2