The justified person is not able for his whole life long to avoid all sins, even venial sins, without the special privilege of the grace of God
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In the state of original sin, man is deprived of sanctifying grace and all that this implies, as well as of the preternatural gifts of integrity 1 0 2Without the special help of God the justified cannot persevere to the end in justification 1 0 2God gives all the just sufficient grace (gratia proxime vel remote sufficiens) for the observation of the Divine Commandments 1 0 2The sinner can and must prepare himself by the help of actual grace for the reception of the grace by which he is justified 1 0 2Sanctifying grace makes the just man a child of God and gives him a claim to the inheritance of heaven 1 0 2The degree of justifying grace is not identical in all the just 1 0 2The grace by which we are justified may be lost, and is lost by every grievous mortal, serious sin 1 0 2A just man merits for himself through each good work an increase of sanctifying grace, eternal life (if he dies in a state of grace) and an increase of heavenly glory 1 0 2The confession of venial sins is not necessary but is permitted and is useful 1 0 2The degree of perfection of the Beatific Vision granted to the just is proportioned to each one's merits 1 0 2