The sinner can and must prepare himself by the help of actual grace for the reception of the grace by which he is justified
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For every salutary act, internal supernatural grace of God (gratia elevans) is absolutely necessary 1 0 2Internal supernatural grace is absolutely necessary for the beginning of faith and of salvation 1 0 2Without the special help of God the justified cannot persevere to the end in justification 1 0 2The justified person is not able for his whole life long to avoid all sins, even venial sins, without the special privilege of the grace of God 1 0 2Grace cannot be merited by natural works either de condigno or de congruo 1 0 2The grace by which we are justified may be lost, and is lost by every grievous mortal, serious sin 1 0 2By his good works, the justified man really acquires a claim to supernatural reward from God 1 0 2A just man merits for himself through each good work an increase of sanctifying grace, eternal life (if he dies in a state of grace) and an increase of heavenly glory 1 0 2Baptism confers the grace of justification 1 0 2For the worthy reception of the Eucharist the state of grace as well as the proper and pious disposition are necessary 1 0 2