For every salutary act, internal supernatural grace of God (gratia elevans) is absolutely necessary
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There is a supernatural intervention of God in the faculties of the soul, which precedes the free act of the will 1 0 2There is a supernatural influence of God in the faculties of the soul which coincides in time with man's free act of will 1 0 2Internal supernatural grace is absolutely necessary for the beginning of faith and of salvation 1 0 2For the performance of a morally good action sanctifying Grace is not required 1 0 2Grace cannot be merited by natural works either de condigno or de congruo 1 0 2God gives all the just sufficient grace (gratia proxime vel remote sufficiens) for the observation of the Divine Commandments 1 0 2The human will remains free under the influence of efficacious grace, which is not irresistible 1 0 2There is a grace which is truly sufficient and yet remains inefficacious (Gratia vere et mere sufficiens) 1 0 2The sinner can and must prepare himself by the help of actual grace for the reception of the grace by which he is justified 1 0 2Besides faith, further acts of disposition must be present 1 0 2