There is a grace which is truly sufficient and yet remains inefficacious (Gratia vere et mere sufficiens)
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For every salutary act, internal supernatural grace of God (gratia elevans) is absolutely necessary 1 0 2Grace cannot be merited by natural works either de condigno or de congruo 1 0 2God gives all the just sufficient grace (gratia proxime vel remote sufficiens) for the observation of the Divine Commandments 1 0 2The human will remains free under the influence of efficacious grace, which is not irresistible 1 0 2The sinner can and must prepare himself by the help of actual grace for the reception of the grace by which he is justified 1 0 2The degree of justifying grace is not identical in all the just 1 0 2The grace by which we are justified may be lost, and is lost by every grievous mortal, serious sin 1 0 2The sacraments of the New Covenant contain the grace which they signify, and bestow it on those who do not hinder it 1 0 2Extra-sacramental justification is effected by perfect sorrow only when it is associated with the desire for the Sacrament (votum sacramenti) 1 0 2The degree of perfection of the Beatific Vision granted to the just is proportioned to each one's merits 1 0 2