God gives all the just sufficient grace (gratia proxime vel remote sufficiens) for the observation of the Divine Commandments
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For every salutary act, internal supernatural grace of God (gratia elevans) is absolutely necessary 1 0 2Without the special help of God the justified cannot persevere to the end in justification 1 0 2The justified person is not able for his whole life long to avoid all sins, even venial sins, without the special privilege of the grace of God 1 0 2Grace cannot be merited by natural works either de condigno or de congruo 1 0 2The human will remains free under the influence of efficacious grace, which is not irresistible 1 0 2There is a grace which is truly sufficient and yet remains inefficacious (Gratia vere et mere sufficiens) 1 0 2The sinner can and must prepare himself by the help of actual grace for the reception of the grace by which he is justified 1 0 2The degree of justifying grace is not identical in all the just 1 0 2A just man merits for himself through each good work an increase of sanctifying grace, eternal life (if he dies in a state of grace) and an increase of heavenly glory 1 0 2The degree of perfection of the Beatific Vision granted to the just is proportioned to each one's merits 1 0 2