Besides faith, further acts of disposition must be present
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There is a supernatural intervention of God in the faculties of the soul, which precedes the free act of the will 1 0 2There is a supernatural influence of God in the faculties of the soul which coincides in time with man's free act of will 1 0 2For every salutary act, internal supernatural grace of God (gratia elevans) is absolutely necessary 1 0 2Internal supernatural grace is absolutely necessary for the beginning of faith and of salvation 1 0 2The sinner can and must prepare himself by the help of actual grace for the reception of the grace by which he is justified 1 0 2Without special divine revelation, no one can know with the certainty of faith if he be in the state of grace 1 0 2By his good works, the justified man really acquires a claim to supernatural reward from God 1 0 2For the valid dispensing of the Sacraments it is necessary that the minister accomplish the Sacramental Sign in the proper manner 1 0 2The minister must further have the intention at least of doing what the Church does 1 0 2For the worthy reception of the Eucharist the state of grace as well as the proper and pious disposition are necessary 1 0 2