Without special divine revelation, no one can know with the certainty of faith if he be in the state of grace
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God, our Creator and Lord, can be known with certainty, by the natural light of reason from created things 2 0 3God’s existence is not merely an object of natural rational knowledge, but also an object of supernatural faith 1 0 2In the state of original sin, man is deprived of sanctifying grace and all that this implies, as well as of the preternatural gifts of integrity 1 0 2For every salutary act, internal supernatural grace of God (gratia elevans) is absolutely necessary 1 0 2Internal supernatural grace is absolutely necessary for the beginning of faith and of salvation 1 0 2The justified person is not able for his whole life long to avoid all sins, even venial sins, without the special privilege of the grace of God 1 0 2In the state of fallen nature, it is morally impossible for man without supernatural revelation, to know easily, with absolute certainty and without admixture of error, all religious and moral truths of the natural order 1 0 2The sinner can and must prepare himself by the help of actual grace for the reception of the grace by which he is justified 1 0 2For the worthy reception of the Eucharist the state of grace as well as the proper and pious disposition are necessary 1 0 2God can be known with certainty by the natural light of reason through the creative world 1 0 2