Internal supernatural grace is not absolutely necessary for the beginning of faith and of salvation
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God’s existence is not merely an object of natural rational knowledge, but also an object of supernatural faith 1 0 2There is a supernatural intervention of God in the faculties of the soul, which precedes the free act of the will 1 0 2For every salutary act, internal supernatural grace of God (gratia elevans) is absolutely necessary 1 0 2Internal supernatural grace is absolutely necessary for the beginning of faith and of salvation 1 0 2Grace cannot be merited by natural works either de condigno or de congruo 1 0 2The sinner can and must prepare himself by the help of actual grace for the reception of the grace by which he is justified 1 0 2Besides faith, further acts of disposition must be present 1 0 2Without special divine revelation, no one can know with the certainty of faith if he be in the state of grace 1 0 2For children before the age of reason, the reception of the Eucharist is not necessary for salvation 1 0 2Regeneration by the Holy Spirit is absolutely necessary for salvation 0 0 1