The human will does not remain free under the influence of efficacious grace, which is irresistible
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There is a supernatural intervention of God in the faculties of the soul, which precedes the free act of the will 1 0 2There is a supernatural influence of God in the faculties of the soul which coincides in time with man's free act of will 1 0 2For every salutary act, internal supernatural grace of God (gratia elevans) is absolutely necessary 1 0 2Grace cannot be merited by natural works either de condigno or de congruo 1 0 2God gives all the just sufficient grace (gratia proxime vel remote sufficiens) for the observation of the Divine Commandments 1 0 2God, by His eternal resolve of will, has predetermined certain men to eternal blessedness 1 0 2God, by an eternal resolve of His will, predestines certain men, on account of their foreseen sins, to eternal rejection 1 0 2The human will remains free under the influence of efficacious grace, which is not irresistible 1 0 2There is a grace which is truly sufficient and yet remains inefficacious (Gratia vere et mere sufficiens) 1 0 2The grace by which we are justified may be lost, and is lost by every grievous mortal, serious sin 1 0 2