By virtue of divine ordinance not all grievous sins (mortal, serious) according to kind and number, as well as those circumstances which alter their nature, are subject to the obligation of confession
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In the state of original sin, man is deprived of sanctifying grace and all that this implies, as well as of the preternatural gifts of integrity 1 0 2The justified person is not able for his whole life long to avoid all sins, even venial sins, without the special privilege of the grace of God 1 0 2By the Church's Absolution sins are truly and immediately remitted 1 0 2The forgiveness of sins which takes place in the Tribunal of Penance is a true and proper Sacrament, which is distinct from the Sacrament of Baptism 1 0 2The sacramental confession of sins is ordained by God and is necessary for salvation 1 0 2By virtue of Divine ordinance all grievous sins (mortal, serious) according to kind and number, as well as those circumstances which alter their nature, are subject to the obligation of confession 1 0 2The confession of venial sins is not necessary but is permitted and is useful 1 0 2The priest has the right and the duty, according to the nature of the sins and the ability of the penitent, to impose salutary and appropriate works of satisfaction 1 0 2The Sacrament of Penance is necessary for salvation to those who, after Baptism, fall into grievous sin 1 0 2The Sacrament of Penance can be received by any baptized person, who, after Baptism, has committed a grievous or venial sin 1 0 2