By virtue of Divine ordinance all grievous sins (mortal, serious) according to kind and number, as well as those circumstances which alter their nature, are subject to the obligation of confession
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In the state of original sin, man is deprived of sanctifying grace and all that this implies, as well as of the preternatural gifts of integrity 1 0 2The justified person is not able for his whole life long to avoid all sins, even venial sins, without the special privilege of the grace of God 1 0 2By the Church's Absolution sins are truly and immediately remitted 1 0 2The forgiveness of sins which takes place in the Tribunal of Penance is a true and proper Sacrament, which is distinct from the Sacrament of Baptism 1 0 2The sacramental confession of sins is ordained by God and is necessary for salvation 1 0 2The confession of venial sins is not necessary but is permitted and is useful 1 0 2The priest has the right and the duty, according to the nature of the sins and the ability of the penitent, to impose salutary and appropriate works of satisfaction 1 0 2Extra-sacramental penitential works, such as the performance of voluntary penitential practices and the patient bearing of trials sent by God, possess satisfactory value 1 0 2The Sacrament of Penance is necessary for salvation to those who, after Baptism, fall into grievous sin 1 0 2The Sacrament of Penance can be received by any baptized person, who, after Baptism, has committed a grievous or venial sin 1 0 2