The individuation of the human soul depends on the body for its inception but not for its end
Negation: The individuation of the human soul does not depend on the body for its inception or its end 0 0 0
0 Arguments
0 Citations
2 Consequences
2 Mentions
Arguments
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Opposing Arguments
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Consequences
Argument #1ee5d495 1 0 2
If it is true that...
The individuation of the human soul depends on the body for its inception but not for its end 1 0 2Then it must be true that...
The human soul has the most potency among intellectual substances 1 0 2Argument #7fa9841c 1 0 2
If it is true that...
Intellectual substances are infinite in an inferior way and finite in a superior way 1 0 2and
The individuation of the human soul depends on the body for its inception but not for its end 1 0 2Then it must be true that...
Immaterial substances have no simple difference except for those species whose essences are composed of matter and form 1 0 2Mentions
St Thomas Aquinas/On Being and Essence
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Related Propositions
Man consists of two essential parts–a material body and a spiritual soul 1 0 2The rational soul is per se the essential form of the body 1 0 2Every human being possesses an individual soul 1 0 2Christ assumed not only a body but also a rational soul 1 0 2After his death, Christ's soul, which was separated from his body, descended into the underworld 1 0 2There is a supernatural intervention of God in the faculties of the soul, which precedes the free act of the will 1 0 2There is a supernatural influence of God in the faculties of the soul which coincides in time with man's free act of will 1 0 2The human soul holds the lowest place among intellectual substances 1 0 2The human soul has the most potency among intellectual substances 1 0 2Material things participate in the existence of the human soul 1 0 2