When either consecrated species is divided, the whole Christ is not present in each part of the species
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In the Hypostatic Union each of the two natures of Christ continues unimpaired, untransformed and unmixed with the other 1 0 2The body and blood of Jesus Christ are truly, really and substantially present in the Eucharist 1 0 2Christ becomes present in the Sacrament of the Altar by the transformation of the whole substance of the bread into His Body and the whole substance of the wine into His Blood 1 0 2The body and the blood of Christ together with his soul and his divinity and therefore the whole Christ are truly present in the Eucharist 1 0 2The whole Christ is present under each of the two species 1 0 2When either consecrated species is divided, the Whole Christ is present in each part of the species 1 0 2After the Consecration has been completed the Body and Blood are permanently present in the Eucharist 1 0 2The worship of adoration (latria) must be given to Christ present in the Eucharist 1 0 2The power of consecration resides in a validly consecrated priest only 1 0 2The genus signifies indeterminately the whole that is in the species and does not signify matter alone 1 0 2