When either consecrated species is divided, the Whole Christ is present in each part of the species
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The divine and the human natures are united hypostatically in Christ, that is, joined to each other in one person 1 0 2Each of the two natures in Christ possesses its own natural will and its own natural mode of operation 1 0 2The body and blood of Jesus Christ are truly, really and substantially present in the Eucharist 1 0 2Christ becomes present in the Sacrament of the Altar by the transformation of the whole substance of the bread into His Body and the whole substance of the wine into His Blood 1 0 2The body and the blood of Christ together with his soul and his divinity and therefore the whole Christ are truly present in the Eucharist 1 0 2The whole Christ is present under each of the two species 1 0 2After the Consecration has been completed the Body and Blood are permanently present in the Eucharist 1 0 2The worship of adoration (latria) must be given to Christ present in the Eucharist 1 0 2The genus signifies indeterminately the whole that is in the species and does not signify matter alone 1 0 2The intention of genus or species is appropriate to the essence as the essence is signified as a whole 1 0 2