The divine and the human natures are not united hypostatically in Christ, that is, joined to each other in one person
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The divine Persons, not the divine Nature, are the subject of the internal divine processions (in the active and in the passive sense) 1 0 2The second Divine Person proceeds from the first Divine Person by generation, and therefore is related to him as Son to a Father 1 0 2The relations in God are really identical with the divine nature 1 0 2The divine and the human natures are united hypostatically in Christ, that is, joined to each other in one person 1 0 2The human and the divine activities predicated of Christ in Holy Writ and in the Fathers may not be divided between two persons or hypostases, the Man-Christ and the God-Logos, but must be attributed to the one Christ, the Logos become flesh. It is the Divine Logos, who suffered in the flesh, was crucified, died, and rose again 1 0 2In the Hypostatic Union each of the two natures of Christ continues unimpaired, untransformed and unmixed with the other 1 0 2Each of the two natures in Christ possesses its own natural will and its own natural mode of operation 1 0 2The hypostatic union of Christ's human nature with the Divine Logos took place at the moment of conception 1 0 2The Hypostatic Union was effected by the Three Divine Persons acting in common 1 0 2Christ's divine and human characteristics and activities are to be predicated of the one Word Incarnate 1 0 2