The human and the divine activities predicated of Christ in Holy Writ and in the Fathers may not be divided between two persons or hypostases, the Man-Christ and the God-Logos, but must be attributed to the one Christ, the Logos become flesh. It is the Divine Logos, who suffered in the flesh, was crucified, died, and rose again
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Jesus Christ became man 1 0 2In God there are three persons, the Father, the Son and the Holy Ghost. Each of the three persons possesses the one numerical Divine Essence 1 0 3The second Divine Person proceeds from the first Divine Person by generation, and therefore is related to him as Son to a Father 1 0 2The divine and the human natures are united hypostatically in Christ, that is, joined to each other in one person 1 0 2Christ Incarnate is a single, that is, a sole person. He is God and man at the same time 1 0 2The God-Logos is connected with the flesh by an inner, physical or substantial unification. Christ is not the bearer of God, but is God really 1 0 2In the Hypostatic Union each of the two natures of Christ continues unimpaired, untransformed and unmixed with the other 1 0 2The hypostatic union of Christ's human nature with the Divine Logos took place at the moment of conception 1 0 2Only the second divine person became man 1 0 2Christ's divine and human characteristics and activities are to be predicated of the one Word Incarnate 1 0 2