Each of the two natures in Christ does not possess its own natural will and its own natural mode of operation
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The divine Persons, not the divine Nature, are the subject of the internal divine processions (in the active and in the passive sense) 1 0 2The relations in God are really identical with the divine nature 1 0 2The divine and the human natures are united hypostatically in Christ, that is, joined to each other in one person 1 0 2In the Hypostatic Union each of the two natures of Christ continues unimpaired, untransformed and unmixed with the other 1 0 2Each of the two natures in Christ possesses its own natural will and its own natural mode of operation 1 0 2The hypostatic union of Christ's human nature with the Divine Logos took place at the moment of conception 1 0 2Christ's divine and human characteristics and activities are to be predicated of the one Word Incarnate 1 0 2The whole Christ is present under each of the two species 1 0 2The nature or essence can be considered in two ways: absolutely and according to its existence in this thing or in that 1 0 2The nature understood in this way is not a universal notion 1 0 2